I travel from across the ocean because I dedicated my life to the human species, and I seek the most pure expression of human nature I can with my imprinted culture and language. I seek to wash myself of this culture and language to the extent that suits me at any one moment, and I succeed only so far. When an old man who only speaks Q'eqchi' grasps my hand with some unknown intent and I look into his eyes and can only say, "No entiendo," I realise I have shed little of what was given to me by my culture as a child.
I have found a culture full of refugees of the same culture I try to escape. They come from North and South America, Europe, Japan, Korea, Australia and New Zealand; and almost never elsewhere. They are my brothers and sisters and I do feel comfortable to express myself exuberantly and joyfully when I feel inclined. We meet only temporarily and always in a different place because we share a distrust of permanence and an avoidance of responsibility. We meet under many names, but there is a banner that has developed and which many of us wear with pride. Under this banner many gatherings occur all year round across the planet.
I have met eight times under this banner, for one month at a time. Over this time I have noticed our own culture developing, some of which is 40 years old, some has developed over many years and some emerges from the experience of a single gathering. Like the culture that offered us concepts and objects to believe in and buy, this culture is utilised as a limiting factor for the maintenance of a shared experience. How can a man who is embedded in a culture that he loves use such a cold sentence to describe the sight of 100 people singing, dancing and drumming around a fire under the fullmoon? The night sky is thick with clouds and the ground is wet with mud, but this is not the reason; perhaps it is the waves of digestive disturbance that I haven't figured out how to avoid. Perhaps I have cultivated an alienation from my own culture that facilitates the observations that the thoughtful appreciate reading on the internet or in a book at quiet moments. When I am strong I throw my joy and my love around our Sacred Circle as an alternative to whatever else is going on and the more smiles I give, the more I have to give. When I am weak I have nothing to offer and cannot accept the oat and hash "blissballs" that circulate as a pathway into the mindset of the crowd, my family, the culture we collectively cultivate and unconsciously consent to at every moment.
It is my job to contradict any culture I see developing around me, I tell myself. At times of hysteria I promote calm and at times of cultural haze I provoke chaos. But I also like to sink into the lap or into the gaze of a beautiful person who simply accepts me as I am, lazy or busy, poet or person, sad or happy. I sleep alone surrounded by too much food and ants who often respect the space I borrowed from them. My eyes open so wide sometimes that it must seem like a blinding headtorch in the night, perhaps this overwhelms the beautiful I most seek connection with. I do not know how they respond to my rejection of the drugs - wheat, rice, marijuana, tobacco, hippie slop in huge pots, spiritual noise and new age chatter - or whether they internalise the rejection as if I believe in something different.
I believe only in love, not in The End of the Mayan Calendar or The Law of Attraction or the need for excessive consumption of overcooked grains. I came here to open my heart and to have the most beautiful people open their hearts to me, I tell myself. I came here to experience disappointment and love and ecstasy and whatever else I haven't found yet. I came too far to be able to turn back when I feel sad from eating too many tortillas and peanuts. I am here and I don't know who will invite me or where, but I will go where the most beautiful lead and I will be ready for whatever I have never experienced before and warms my heart and brings smiles to those around me and allows me to smile fully and submissively with my family.
2012-11-30
Smiling fully and submissively with my famiy
Abstract connections:
alienation,
communication,
culture,
family,
food,
language,
love,
memoir,
philosophy,
Rainbow Gathering,
travel
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